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Tuesday, September 5, 2017

That Time Again














It was a different life
When we were boys and girls
Not just a different time
It was a different world...Bucky Covington


Oh yea baby!!...a little old time organ skating music....remember those day??


Why you pursue something is as important as what you pursue. Lou Bloom-Nightcrawler


Tuesday, August 15, 2017

Nostalgia

                           Woodstock Image

...and for your listening enjoyment....

Neil Young Now and Then


Whiter Shade of Pale...Procol Harum

We skipped the light fandango
turned cartwheels 'cross the floor
I was feeling kinda seasick
but the crowd called out for more
The room was humming harder
as the ceiling flew away
When we called out for another drink
the waiter brought a tray

And so it was that later
as the miller told his tale
that her face, at first just ghostly,
turned a whiter shade of pale

She said, 'There is no reason
and the truth is plain to see.'
But I wandered through my playing cards
and would not let her be
one of sixteen vestal virgins
who were leaving for the coast
and although my eyes were open
they might have just as well've been closed

She said, 'I'm home on shore leave,'
though in truth we were at sea
so I took her by the looking glass
and forced her to agree
saying, 'You must be the mermaid
who took Neptune for a ride.'
But she smiled at me so sadly
that my anger straightway died

If music be the food of love
then laughter is its queen
and likewise if behind is in front
then dirt in truth is clean
My mouth by then like cardboard
seemed to slip straight through my head
So we crash-dived straightway quickly
and attacked the ocean bed

Monday, July 17, 2017

46 Years Ago Today!!




















7-17-71 to 7-17-17!!...46 years ago REALLY!!??

Where have the years gone!!??

....Remembering the 17's....another chapter in a life....

...and for your listening enjoyment...memories from the Chicago concert in a small town rodeo arena--AMAZING!!

Color my World

...and more from 1971....now...I call that MUSIC!!!


How Can You Mend a Broken Heart

You've Got a Friend

Imagine

Heart of Gold

Riders on the Storm

Stairway to Heaven

...I diverge...I saw this one and JUST HAD to include it!!

Knockin' on Heaven's Door!!

Saturday, July 1, 2017

Wander

For your listening enjoyment....Helen Jane Long




Sometimes there's just some nanu-nanu things going on out there!!


In one day....I had 3 separate references to the movie Dazed and Confused.



  • Through a conversation about Ben Affleck, I realized he was in it.
  • In researching Texan accents...of course, Matthew McConaughey's name came up.
  • And in the episode of Rectify I was watching...the brothers were going to watch the movie!!

...and then two occurrences of "Life is a Gift"....


  • A friend's email closed with..."and Life is a Gift."
  • And in Rectify Season 2, Episode 1--Kerwin tells Daniel to wake up--Life is a Gift!!

Since that day...these nanu-nanu sorts of things are happening more and more!!  COOL!!

Thursday, June 1, 2017

Accents continued

...and here goes with Indiana....


Hoosiers, more Hoosiers...and more Hoosiers...FUNNY!!


I listened to the accents folks recorded from around the state...and didn't really hear the "countrified" Indiana accent I remember from my past.  Maybe I'm just remembering an accent from a past generation?

The young folks all seem to just sound unaccentless...mid-western...


Southern Indiana, Southern Indiana

Northwest Indiana

Northern Indiana


Monday, May 1, 2017

May Day

Happy May Day!!

Some further delving into accents...I thought I'd see what kind of accent I have!!

(side-notes--I remember NOT understanding a convenience store worker in Georgia who was trying to give me directions.  I thought she was saying go down the highway to highway "286"...but she was saying to just go down the highway "two exits"!!  WHAT an embarrassing experience that was as I kept repeating the question in various ways until I finally understood her!! Also, I now realize I don't say Nevada the way a Nevadian would say it--I say the "va" like vaaah/vamonos...NOT "va" like vaseline!!)

I wish I had known about the worldwide accent project from numerous years ago!!...some FUNNY accent videos out there!!

Part 1: Let's start with Texan accents!! 

Texas Twang!!
Texan Words--I only use Howdy...but that is a very recent addition to my vocabulary--Howdy Doody!!
Austin
East Texas--I think she sounds like a west Texan!!...probably too much time in LUBBOCK!!
These sound more East Texas to me East Texas
Northeast Texas
Dallas
Fort Worth
Panhandle
El Paso
Southeast Texas
West Texas
Ya'll
HoustonHouston
South Texas
Deep South Texas

Saturday, April 1, 2017

Birthday Greetings!!

Happy...Happy...Happy SUPER DUPER Birthday MONTH greetings my sweet!! Wishing you 30 days of FUN!!

I've been watching A LOT of UK English movies/series lately...and I finally realize I am a UK English dialect snob!! So...I tried to figure out WHAT IT'S ALL ABOUT!!


I'm NOT saying I prefer the haught-y taught-y RP dialect!!  But...it certainly doesn't grate on my nerves!!....I guess I like the Southern Standard English accent....I wish I had that accent and NOT a Texan accent!!  AARGH!!


RP, Oxford, Posh--LOVELY GIRL!!

Joel and Lia

Anglophenia

Annachirisu

LOL!!...Satisfied

30 dialects

BBC English

UK English Accents

Hugh Grant in Love Actually

An accent like this one GRATES on my NERVES!!  

Tom Hollander in A Good Year


There's another annoying British accent where they add an "r" to words like America...I'll keep looking for an actor who speaks that way....

I'll also start paying attention to US English movies/series to see IF I feel as strongly about the dialects spoken around the US!!

Wednesday, March 15, 2017

Vegans Unite!

Why I Will Always Be Vegan–Vegan Shift

"If I ever wanted to be worthy of living, it was to be as a person who lived with integrity, courage, honor and consistently with my values for truth, liberty, justice, respect, dignity, equality, empathy, kindness, compassion and peace for all earthlings.

I will never be able to undo what I have unconsciously and unquestioningly participated in for far too long as I was developing in the non-vegan, discriminative, deceptive, disconnected programming culture I inherited. Though I am viscerally saddened in discovering the magnitude of unnecessary, horrific and violent reality that is at every foundation of humanity’s present course of soul killing, animal killing, world killing, self-fulfilling, self-destruct, what I can do now is make a stand to change the course of that world for the direction that I would see us have.

I have never felt more alive, driven or committed to a life of purpose and passion as I have since I unplugged from the marketing matrix and awakened from the trance of currently dominant American culture of dysfunctional and misdirected priorities obsessed with blind consumerism, materialism, entertainment, sports, celebrity culture, and "what's in it for me" mentality. It is a powerful thing to know I am not alone on this mission, that there are in fact millions of vegans moving this world in the most awesomely epic odyssey for human consciousness and advancement towards peace ever undertaken in our history.

It is a beautiful thing to know that no matter one’s family history, religion, gender, age, sexual orientation, ability, career, etc. they can decide to live vegan while concurrently pursuing the rest of their life’s dreams, purpose, passion, ambition or cause. I have found and strive determined to fulfill my destiny to empower a rapid world vegan shift. Though everyone dies, not everyone really lives. Dare to see the invisible, feel the intangible, and achieve the impossible by breaking the chains of fear and ego-driven apathy, ignorance, injustice, indifference, privilege, entitlement, culture, tradition, greed, corporate interests, habit or addiction, and begin living with an eco-driven compass of compassion and nonviolence for the people, for the planet and for the animals.
'If not you, who? If not now, when?' Hillel
Join us.
Love life. Live vegan!"

Treatise for a Vegan Shift

Tuesday, February 14, 2017

Heart Strings


AAAHHHH.....LOVE!!


Jake: You know, but I think your heart grows back bigger. You know? Once you get the shit beat out of you. And, um, the universe lets your heart expand that way, and I think that's the function of all this pain and heartache that you go through and you gotta go through that to come out to a better place and that's how I see it, anyway. ...Must Love Dogs


...I've looked at love from both sides now,
from give and take, and still somehow
it's love's illusions I recall,
I really don't know love at all

Tears and fears and feeling proud

to say "i love you" right out loud,
dreams and schemes and circus crowds,
I've looked at life that way.
But now old friends are acting strange,
they shake their heads, they say I've changed
weel, something's lost but something's gained
in living every day

I've looked at life from both sides now,

from win and lose, and still somehow
it's life's illusions I recall,
I really don't know life at all...Joni Mitchell...


If you look for it, I've got a sneaky feeling you'll find that love actually IS...all around.......

...thank you for the years of beautiful music...the years and the music pull at my heart strings to this day..... 💞

Out of Africa
Yo Yo Ma
Ottmar Siebert
Ennio Morricone

Saturday, January 28, 2017

Lunar New Year




















Happy Chinese New Year ALL!!

Set the intention for perfect health, abundance, a joyous heart...and a loving tribe.

For your listening enjoyment...Chinese Pop Songs



Sunday, January 1, 2017

A Sense of Place

Happy New Year!!!  WELCOME 2017!!


For your listening enjoyment.....

HOME

HOME!!

My Father's Father

I realize this has been my journey over the past 4 years!!...Finding a sense of place...MY PLACE!! Glad the universe has provided some food for thought from the What is a Sense of Place article... and others....perfect timing!!

“My heart wants roots
My mind wants wings.
I cannot bear
Their bickerings.”
― E.Y. Harburg

A Sense of Place–Jennifer Cross

"Adventurous, restless, seeking, asocial or antisocial, the displaced American persists by the million long after the frontier has vanished. He exists to some extent in all of us, the inevitable by-product of our history: the New World transient. He is commoner in the newer parts of America – the West, Alaska – than in the older parts, but he occurs everywhere, always in motion.

To the placed person he seems hasty, shallow, and restless. He has a current like the Platte, a mile wide and inch deep. As a species, he is non-territorial, he lacks a stamping ground. Acquainted with many places, he is rooted in none. Culturally he is a discarder or transplanter, not a builder or conserver. He even seems to like and value his rootlessness, though to the placed person he shows the symptoms of nutritional deficiency, as if he suffered from some obscure scurvy or pellagra of the soul."

What the scientists saydefinitions

  • Anthropology: Setha Low, “Symbolic Ties that Bind: Place Attachments in the Plaza”  “Place attachment is the symbolic relationship formed by people giving culturally shared emotional/affective meanings to a particular space of piece of land that provides the basis for the individual’s and group’s understanding of and relation to the environment.... Thus, place attachment is more than an emotional and cognitive experience, and includes cultural beliefs and practices that link people to place.”
  • Environmental Psychology: Fritz Steele, The Sense of Place “Sense of Place: the particular experience of a person in a particular setting (feeling stimulated, excited, joyous, expansive, and so forth).” “Spirit of Place: the combination of characteristics that gives some locations a special ‘feel’ or personality (such as a spirit of mystery or of identity with a person or group).” “Setting: a person’s immediate surroundings, including both physical and social elements.”
  • Geography: Yi-Fu Tuan, Topophilia “the affective bond between people and place or setting.” Such ties vary in intensity, subtlety, and mode of expression. Responses to the environment may be aesthetic, tactile, or emotional.
  • Landscape Architecture/History: John Brinckerhoff Jackson, A Sense of Place, a Sense of Time “A sense of place is something that we ourselves create in the course of time. It is the result of habit or custom.... A sense of place is reinforced by what might be called a sense of recurring events.”
  • Sociology: David Hummon, “Community Attachment: Local Sentiment and Sense of Place”  “By sense of place, I mean people’s subjective perceptions of their environments ant their more or less conscious feelings about those environments. Sense of place is inevitably dual in nature, involving both an interpretive perspective on the environment and an emotional reaction to the environment.... Sense of place involves a personal orientation toward place, in which ones’ understanding of place and one’s feelings about place become fused in the context of enviromental meaning.”

Relationships to place

"Many people are likely to have more than one relationship with a single place, and those relationships are likely to change over time. Regarding the level of analysis, people have relationships to places as small as a favorite rock next to the river, or as large as a geographical region." 

Biographical

historical and familial–being born in and living in a place, develops over time; The strongest and most enduring relationships...are attachments based on personal history with a place. They are characterized by a strong sense of identification with place and a relatively long residence. In these relationships, place is an integral part of personal history. As such, biographical relationships require time to develop, and are strongest in communities in which one has spent more time. People describe their relationships in terms of cognitive, physical, and emotional connections. Whether one is a long-time resident or a newcomer, spending time in a place creates memories and experiences, which become part of a person’s individual and community identity.

Spiritual

emotional, intangible–feeling a sense of belonging, simply felt rather than created; having significant relationships to places based on something much less tangible than personal history...relating to place in a profound way, of having a deep sense of belonging or resonance that is difficult to describe and is often unexpected...more of a intuitive connection than an emotional, cognitive, or material connection...a profound sense of belonging, sometimes mystical, and often intangible. Most people who describe feeling a spiritual connection speak of something they “just feel” rather than something they looked for or chose. They do not seem to require time to develop, nor do people describe them as a conscious choice. Spiritual relationship may be formed with a community or region in which a person was raised, or they may be formed with a place encountered later in life. 

Ideological

moral and ethical–living according moral guidelines for human responsibility to place, guidelines may be religious or secular; founded on conscious values and beliefs about how humans should relate to physical places. The defining characteristic of ideological relationships is a well-articulated ideology about how to live in a place. For some this comes in the form of religious or spiritual teachings. For others, it is secular ethic of responsibility. It should be noted that all relationships to place are based on ideology, but most Americans are not self-conscious of their beliefs that provide guidelines for how to live in a place. Although there are big differences between those people living in a spiritual community and people who have created their own ethic of relationship to place, their self-conscious relationship to place is an important similarity which is absent from mainstream American culture. 

Narrative

mythical–learning about a place through stories, including: creation myths, family histories, political accounts, and fictional accounts choosing a place based a list of desirable traits and lifestyle preferences, comparison of actual places with ideal; American school children become familiar with national myths and political accounts as they learn about Thanksgiving and early American history. Native American children learn about their region through creation myths. Some of us learn connection to particular places through family histories rooted in one place for several generations while others learn connection to the larger world through family histories rooted in migration. Whatever our own personal and family history, we also learn about places and regions through fictional accounts in books, movies, and television. As Americans, we have been inundated with national myths about the history of the West. Those images in films and novels shape our perceptions and expectations about places and teach us how to relate to those places. We all grow up with stories of places that teach us both about the history of that place and of our relationship to it. The stories that inform us about places include: creation myths, family histories, fictional accounts, local lore, moral tales, national myths, and political accounts. The role of each type of story or narrative plays a different role in different cultural contexts.

Commodified

cognitive (based on choice and desirability); The defining characteristic of the commodified relationship is choice, the ability to choose a place with the best possible combination of desirable features. In regards to personal history, commodified relationships have little or nothing to do with personal history. Because they are founded on choice and a list of desirable traits, commodified relationships typically result from dissatisfaction with one community and the quest to find a more desirable place. This relationship is based on the match between the attributes of a place and what a person thinks is an ideal place. These relationships are more cognitive and physical than emotional. In this relationship to place the most significant emotional connections are to things or commodities like upscale restaurants and boutiques, and the natural environment, rather than to the larger community or relationships with other people.
Amenity migrants are the stereotypical example of people with a commodified relationship to place. In this relationship place is a commodity to be consumed, rather than a part of a person’s identity and history or a sacred place.  

Dependent

material–constrained by lack of choice, dependency on another person or economic opportunity; The defining characteristic of dependent relationships is the aspect of choice. Typically these relationships are the result of having either no choice or severe limitations on choice. Some examples are: children who are dependent on their parents and don’t have a choice about where they live; elderly who have moved to be near caretakers either in their own home or in some kind of retirement facility; and people who have moved for a job or to be with a romantic partner. People who have a dependent relationship to the place, may have made a conscious choice to move, but it is typically not their first choice. Dependent relationships are primarily physical relationships. The relationship with place is typically based on the need to be near a job or another person. These relationships are noticeable lacking a positive emotional or mental connection. People in dependent relationships are often highly conscious of the differences between communities in which they have lived in the past and their current community.

So now... 

...more from Jennifer Cross: A person’s community attachment consists of their experience in a particular setting as well as their feelings about that place.

Rootedness–

Cohesive and Divided; some people have a strong attachment, identification and involvement with one community and others with two distinct communities. People with a sense of cohesive rootedness have a strong sense of attachment, identification, and involvement in one community. They generally have a positive assessment of the place and expect to continue living there. In contrast, those people with a divided rootedness think of themselves in terms of two communities. They have strong attachments to two places (or more??) and often have distinct identities associated with each place. Typically these people have a strong attachment to the community in which they were raised and to the community they have lived in as an adult. The other group of people who fits this category is commuters. If they have commuted for a number of years, they often have two distinct sets of social ties and identities in their home and work communities.

Place Alienation–

People who are alienated often have a negative assessment of the place, do not identify with the place and are not highly satisfied with the place. This category actually has several different types of people in it. Some people are alienated from a place because they have been forced to move from a place in which they were rooted to a place in which they are not, such as: children whose parents move; elderly who move to be near caretakers; and adults who move for a job or to be with a significant other. Other people may be dissatisfied because the place they love and feel rooted in has changed around them. Although I think the word displaced better describes the experiences of these people. [Some] have similar feelings of displacement not because they have moved, but because so many people have moved in around them. This category is characterized by the loss of a deep sense of rootedness.  

Relativity–

Many people who fit into this category have lived in so many places in their life that they are not strongly rooted to any particular community. They are more likely to identify their sense of home with either their house or the world more generally than any particular community. They are also likely to identify with more than one place, such as people who are bi-coastal. They differ from people with a sense of rootedness in two ways. They feel “at home” anywhere instead of in a specific place, and their identity is not strongly tied to their community of residence. In this category, people are likely to think of their house and community as home, but their sense of home is highly mobile and lacks the biographical and emotional depth of those with a sense of rootedness. The ability of individuals to feel at home anywhere and in many places is likely the result of having learned to cultivate a sense of home in a variety of different communities. 

Uncommitted Placelessness–

Persons falling into this category are characterized by a lack of place-based identification and a lack of emotional attachments to particular places. The main difference between relativity and placelessness is that in relativity people have a mobile sense of “home” and can cultivate a sense of home wherever they are, in placelessness people do not have an articulated or place-based sense of home. [Maybe the least common category?? The author identified those] who expressed little identification or emotional attachment to places were people in their late teens and twenties [suggesting] that developing attachments to particular places is closely connected to the lifecourse. [Perhaps] many young adults have yet to become attached to or develop identifications with particular places.

Final thoughts–from Jennifer Cross

"Fritz Steele....summary of the relational nature of senses of place:
Relationships between people and places are transactional:
  • The relationship between people and environment is transactional: people take
    something (positive or negative) from and give or do things to the environment;
    these acts may alter the environment’s influence on the people.
  • The concept of place should actually be psychological or interactional, not just physical. The environment is made up of a combination of physical and social features; the sense of place is an experience created by the setting combined with what a person brings to it. In other words, to some degree we create our own place, the do not exist independent of us.
  • There are, however, certain settings that have such a strong “spirit of place” that they will tend to have a similar impact on many different people. The Grand Canyon and the left bank of the Seine in Paris are excellent examples.
  • Settings obviously have an impact on people, both short-term and long-term, and there are some patterns to this impact. "